Sunday, November 17, 2019

Cell Phones While Driving Essay Example for Free

Cell Phones While Driving Essay Are cell phones dangerous while driving? Do you know hoy many deaths occur per year because of the cell phones? Everyday people die in car accidents for using cell phones while driving. According to NSC. Org â€Å"Drivers that use mobile phones are four times more likely to be involved in an accident†. Even though some people think that hand-free set is safe but it still dangerous. People should avoid talking while driving; those who defend the phone use often say that it makes no difference whether someone is talking on a phone or not. Some people who work depend on a cell phone like lawyers or businessmen. They always have to be available to answer the phone in order to keep their business running. However, their habits can create dangerous situations like a collision or an accident. Business issues can be stressful and hazardous while driving because it can cause emotional reactions that can lead to tragedies. Do to the fact that while they talk with someone of their coworkers they might get upset and this can lower their driving ability that can chief to lose control over the car. If people do not make the decision to leave aside their cell phones their routine can harm innocent people. Like mentioned before, other people say that hands-free set is safety. However, hands-free devices do not eliminate the risk of causing an accident and even worsen it by suggesting that the fact of using it is safe. Researches from the state Department of Transportation, show records that using headset can be as dangerous as holding a phone because the conversations distracts drivers from focusing on the road. Scientists had proven that people talking over the phone image person who they talking to and that does not interfere with driving. The problem is when a car swerves unexpectedly or pedestrian step into traffic, and the mind lacks the processing power to react in time. So the problem is not in holding the wheel and cell phone at the same time the cause is the lack of reaction at the particularly time People in favor of the use cell phones, say that it is a good option to do it in case of an emergency. However, I believe that it is a wrong thought. It is an illusion of safety because when people need them, the most their cell phones r they can not either reach them or find them because they could be stuck or hidden in some part of the car. People shouldnt fully depend on cell phones owing to that fact that they are not reliable; the trusty solution for the difficult situation it could be OnStar. Which is a service that in case of an accident or an emergency will contact you. If you are not able to answer, they will contact the police department, the hospital or the fire service. Therefore, nowadays cell phones are unnecessary devices because they are unreliable in emergency situations while you are in a car accident. In conclusion, I think drivers should be more conscious about using the cell phone while driving. As I said it earlier hand-free device is not safety at all, because requires the brain to be multitask. If drivers do not give up cell-phones the number of mortalities on the roads will continue to increase.

Thursday, November 14, 2019

Ceramics - Incredible Refractory Materials :: Art

Ceramics - Incredible Refractory Materials Introduction First we will start with the definition of refractories and ceramics. Refractories and ceramics are non-metallic materials capable of maintaining physical and chemical stability at high temperatures. Refractories in modern practice are usually ceramic in nature, and are used in a wide variety of primary, secondary and tertiary industries. Wherever an industrial process involves heat in excess of 700 to 800 degrees Fahrenheit (roughly), one will find refractory material in place, either as a lining or forming the process vessel itself. Some common process vessels using refractories are; boiler combustion chambers, furnaces like the one in the foundry, incinerators, many emission control scrubbers, rotary kilns and so on. The list is by know means exhaustive. For example, Launch Pads 39A and 39B at the Kennedy Space Center are refractory lined. The shuttles themselves are lined with ceramic tiles to protect them from the heat of re-entry into earth’s atmosphere, these tiles are! unique to the shuttle, but are non-metallic and heat resistant. The Making of Refractory Materials The first step in processing ceramics is crushing of the raw materials. Crushing is usually done in a ball mill, either wet or dry. Wet crushing is more effective because it keeps the particles together and prevents the suspension of fine particles in air. The ground particles are then mixed with additives, the functions of which are one or more of the following: 1. Binder for the ceramic particles 2. Lubrication for mold release and to reduce internal friction between particles 3. Wetting agent to improve mixing 4. Plasticizer to make the mix more plastic and formable. 5. Various agents to control foaming and sintering. 6. De-flocculent to make ceramic-water suspension. De-flocculention changes the electrical charges on the clay particles so that they repel instead of attract each other. Next, it’s time to begin the casting process. The shaping process for refractories are casting plastic forming and pressing. The most common casting process is slip casting. The slip is poured into a porous mold made usually of plaster of paris. Then inverted and the remaining suspension is poured out for making hollow object much like slush casting. The part is then trimmed the mold opened and the part removed. The second process of shaping ceramics is plastic forming. We have various methods of plastic forming such as extrusion, injection molding and jiggering. Plastic forming tends to orient the layered structure of clays along the direction of material flow.

Tuesday, November 12, 2019

Which Do You Prefer?

Every person has their own ways of living life. When an individual starts to make decisions, the quality of life is always considered. People resides in different parts of the world and the lifestyles varies from where they came from. Determining for the best place to live could give a greater impact in one's life as there are two options that are worthwhile to consider. For any reasons, an individual can freely choose the lifestyle of either in urban and rural living providing the advantages and disadvantages from both places. Urban and Rural settlements affects the lifestyle of a person as it differs from the kind of education, employment opportunities and the environment they live in. Education plays an important role to a successful career depending to the quality of education a person can acquire to learn. In rural areas, poverty is one of the main problems that affects the educational outcome of the students. This often leads to individuals dropping out school just to support and provide for their parents and to also help them manage the household. Moreover, not many children living in less developed villages have the opportunity to study, especially in college. Countless amounts of people may not have the opportunity to have the future they dreamed of due to the fact of where they grew up or certain circumstances in their life that disabled them from their goals. Distance is another problem have to face because of the lack of transportation. Although many struggle to get to places due to lack of transportation, those who live in the rural area struggle more. A teacher also faces many challenges in rural schools. Teachers in rural areas are paid with low salaries and the lack of teachers is another huge obstacle on the way to education. Teachers are extremely important because they give the students a foundation to work from and help the students build their way up in life. So the lack of teachers would make a huge impact on the students life and future. In urban areas, by contrast, an advantage manifested by urban students usually takes place in advanced country and economy. All of the students can get access of the wealth and social opportunities that big cities can offer. Urban schools are usually larger in size and they particularly have the resources and facilities that the rural area tends to lack. Most of the schools in the cities have advanced and qualified teachers as they get ahold of continuing trainings and workshops. The range of employment options must be considered when choosing a kind of job. In Urban areas where the population is high and extremely populated, most people intend to apply for jobs where they can get a good salary. According to the research from Public Use Microdata Area (PUMA), â€Å"the most high-skilled, high paying occupations tend to cluster in urban areas. Urban centers tend to specialize in knowledge-based work with high concerns of Technicians, Engineers, Scientist and Executives, while in rural areas have larger concentration of Machinist and Makers, which generally require less skill and receive lower salaries.† (Florida 2012).In rural areas, residents do not have enough employment options due to the lack of job opportunities and most people has an inverse relationship with agriculture. In contrary, urban areas are developed in an a planned and systematic way in terms of industrialisation. A division of labor is always present in the urban settlement for job allotment and because of the great opportunities for growth and the concentration of people, urban areas are preferred for developmental programs where the business are most likely invested. Environmental conditions gives an impact on an individual's quality of life. People living in remote places is usually described as a quiet and peaceful paradise which is a perfect place to unwind and escape from hustle and bustle of the city life. Besides rural areas are less crowded because there are not many people and cars. The scenery in rural areas are beautiful and well- conserved thus the people can enjoy the nature and have a peaceful mind. In contrast with the city dwellers, who lead a hectic life and often feel annoyed due to great stress in the daily life such as traffic, dealing with higher rates of crime and paying higher taxes. With regards to the nature, the trees are cut in urban areas for construction of roads and buildings that results to the lost of agricultural lands. The pollution and the deforestation has led to environmental imbalance and health problems, which shadow the future of urban living. Urban settlements are determined by the advanced conveniences, opportunities of education, facilities for transport, and business while the rural settlements are based more on natural resources and events. For a person who plans to reside on a specific place and get the kind of dream life however, will note the contrast between the settlement options along with how it differs in the quality of education, employment options, and the environment in both rural and urban areas.

Saturday, November 9, 2019

An investigation and analysis of the role of women in contemporary Islam in the context of a multicultural society

When a person thinks of a Muslim woman immediately the image that forms in your mind is one of veils, tent like garb and the word ‘oppression' and ‘suppression' comes to mind. This image of being suppressed and oppressed, being without any rights or social standing is a Western stereotypical view of Muslim women. To understand and appreciate the true essence of Islam it is important to carefully investigate the roles of both Muslim women and men in Islam and the religious authority for these. It is most important to consider what a Muslim woman's rights and obligations are, and how they are lived out in daily life. Alongside this it is relevant to find out how a Muslim woman may be influenced by her family's culture and the traditions and cultures of other peoples in this society. In a multicultural society such as Britain there are many people of different religious backgrounds. Britain today can be seen as a multicultural society or even a secular society, which is not governed by religious laws and certainly not by Shari'ah. Muslims living in Britain today come into day-to-day contact with many ideas, beliefs and practices which are not part of Islam. Analysing how Muslim women can stay true to their Islamic faith in such a society is an integral part of this essay. In Islam family life from many famous scholars is referred to as being the ‘corner-stone of society' as it brings new generations into the world, therefore the parents have very important duties to play. They also have vital duties and obligations towards one-another. The duties of a husband and the wife towards each other are clearly stated in Islam (Qur'an 4:34). This makes the fulfillment of the purpose of marriage easy and removes confusion. The husband's duties include providing food; clothing; accommodation as well as general welfare needs for his wife; she does not have to provide any of these herself from her own property or her earnings, unless she wishes and is able to help her husband. The husband also provides household help for his wife, or helps her himself, as well as giving help to her in training the children. He also must try to satisfy the sexual needs of his wife and treats her with kindness and honour as Prophet Muhammad (pbuh) said : â€Å"The best of you is the one who is best to his family, and I am best to my family† Hadith : Al-Tirmidhi and Ibn Majah) The wife, for her part is required to obey her husband as leader of the family so long as he does not try to make her disobey Allah. She must look after the home and children, bringing them up as good and righteous people – Allah will ask her about this duty (Hadith Al-Bukhari and Muslim). In her husband's absence she must ensure that no one not approved by her husband is allowed into the home, and also try to satisfy her husband's sexual needs. You can see that the duties of the husband are the rights of the wife, whilst the duties of the wife are the rights of the husband. Allah says: â€Å"†¦ the rights of the wives (with regards to their husbands) are equal to the rights of the husband with regard to them†. (Qur'an 2:228) The Qur'an states: â€Å"They (women) are your garments. And you (men) are their garments†. The words from the Holy Qur'an state precisely how men and women relate to one another – like a body and its garments. Without garments the body is meaningless and vice versa, this symbolizes the complimentary roles a husband and wife play and that they must got together, apart they would have little reason to exist. People in multi-cultural society may have noticed how a large number of Muslim women dress differently from one another, some from head to toe, others in more westernized but unrevealing clothing. This is mainly due to cultural impacts, for e. g. covering a woman's body does not necessarily require her to wear a ‘jilbab' (long dark coat-like dress), Islamically she is required to dress modestly in public. Places like Afghanistan's cultural impacts mean women are forced in the way they are dressed, as they have no choice. â€Å"Say to believing men†¦ nd believing women, that they should lower their gaze and guard their modesty.. â€Å"(24:30-31) Living in a multicultural society poses many difficulties for Muslim parents or Muslim's in general. This is because within the sphere of their homes the environment is Islamic and very sheltered. However outside the home Muslim's come into contact with different ideas which can act as obstacles for them. This is because Britain allows what most Islamic societies would not allow for women for example involvement in pornography, modesty of dress, Muslim women do not walk around scantily dressed for example in a bikini. Abortion is not allowed except in exceptional circumstances in Islam whereas it is a common place in Britain. Also divorce is considered one of the worst acts in Islam but like abortion it is a commonplace as well as free mixing between the sexes. This shows that such things are taking place in Britain and that they oppose Islamic teachings. For a Muslim living in a multicultural society some of the issues that arise are usually the differences between secular law versus religious law (shari'ah). The fact that Muslim values are different to secular values and a Muslim lifestyle following such values makes more demands. These issues can cause problems for Muslims, especially the 2nd or third generation who seem to be becoming more and more secular. These youth can be seen to have adopted secular values in their pursuit of status, placing great value in cars, money and other material possessions more than religious values or practice. These remind parents of their native countries, so they arrange marriages for their children to people inn the native countries. What the parents don't realise is these ‘native countries' have become more secular too and that people there have become more westernized. The benefits for Muslims in a multicultural society like Britain is the access to education, there is a greater chance of Muslims obtaining education in this country compared to their ‘slim to none' chances back in their native countries. There is an opportunity to be involved in public life occupation wise. As the government in Britain is not ruled by a specific religion, people are allowed to practice their religion openly, whereas in Turkey a woman is not permitted to wear a headscarf to college, school, or university. Also in communist countries people did not have the right to proclaim what they believed in. Many Muslims in Great Britain are often asked whether they are British or Muslim first. There is a difference of opinion to this answer between the older and younger generations. The younger people tend to say they are British and Muslim whereas the older generation hesitate and reply they are Muslim first. What we should ask ourselves is how come it is only the Muslims this question is posed to? Why not the Christians or the Jews? These kinds of questions are asked for example during the Gulf War or since the incident on September 11th. The Muslims are expected to be on the defensive, as if there is going to be a conflict with being a Muslim and British at the same time. This is the way of thinking for the majority of Non-Muslim British people; it shows their lack of understanding of Islam and their deeply rooted misconceptions concerning the religion. This is also a result of lack of integration between people. The Muslim women that wear veils, head scarves and long flowing clothing are often seen as ‘oppressed' or ‘suppressed' by the majority of Non-Muslims in British society. They see these women as being ‘dominated' by men. In reality the majority of these women wearing veils or such articles of clothing do so voluntarily, the main aim is protection and not oppression. â€Å"Prophet, enjoin in your wives, your daughters and the wives of true believers to draw their veils close around them. That is more proper, so that they may be recognized (as virtuous women) and not molested. Allah is Forgiving and Merciful†. (33:59) It is mistaken to believe that Islam encourages the oppression of women. On the contrary, Islam elevates women in an all-round manner. Islam regards women and men as equals; they both have the same religious duties and get equal rewards. Allah says: â€Å"I will not allow the good deeds of any of you, male or female, to be lost. You (male and female) come from one-another†¦ † (Qur'an 3:195; 4:124) Islam stopped the female infanticide (81:8; 6:151) and promises the reward of paradise to parents who look after their daughters. Muslim women like men are encouraged to acquire education from the cradle to the grave. A Muslim woman retains her legal identity after marriage and can keep her family name. She may seek and obtain divorce if she needs it. She is free to move around in society (with her husbands consent), provided she is modestly dressed and straightforward to avoid molestation by evil men. (Qur'an 33:22-59) As a mother, the greatest respect is paid to her on account of her sacrifices on behalf of her children. (Qur'an 31:13; 46:15) â€Å"Paradise lies at the feet of the mothers†. In Great Britain Islam is a minority religion; it is not the way of life for the majority in this multicultural society. Britain is arguably not religious; therefore it can be seen as a secular society. Its laws do not reflect any particular religions beliefs, however in the past Christianity played a major role in the appointed laws. The society is still influenced by religious values, there are laws protecting what most religions consider sacred or valuable, an example of this is the value religions hold for life. There are laws introduced for the sole purpose of preventing death or injury like how a driver and passengers in a car must wear seat belts. The laws in Britain also evolve around individual religions, for example the law in Britain for people riding a motorcycle is that it is compulsory to wear a crash helmet. In the 1980's the Sikh community complained that it was impossible to do so if they were wearing turbans, the government then made a clause in the law for Sikhs who wore turbans, that when riding a motorbike it wasn't compulsory for them to wear a crash helmet. There are also many problems for Muslims who live in small individual communities that do not integrate with one another. This division often causes misunderstandings between them which results in conflict mostly between the youth of the communities. An incident of this occurred not very long ago in Oldham, between the Pakistani community and the white community. Oldham is one of the most segregated cities in Britain. The white and Pakistani communities have many riots, this is mainly due to lack of integration. To correct this situation faith leaders of the communities should hold regular meetings to discuss and promote interfaith relationships. This encourages less hostile attitudes between the people like in Leister. The majority of Asians came from Africa where they were used to British people, when they came to Britain they could relate to the people more easily than the Asians from Oldham. Another major barrier between people is language and dress. If people cannot communicate with one another it is impossible for interfaith relationships. It is also quite common for people from different racial backgrounds to stereotype Muslims by the way the women dress. As they find it foreign they cannot form a relationship with them, this results in people perceiving Muslims with hostility. In conclusion to this essay I believe there should be more interfaith relationships and language barriers should be broken down, this way people from different cultural and racial backgrounds can relate to one-another and not stereotype or generalize. There should be more integration especially in schools, also there shouldn't be segregated communities, people from different nationalities should live together. There already is an increase in women choosing there marriage partners, and women having children later on in life so they can actively partake in more career based roles. Due to the education in this country it is estimated that after a couple of generations language barriers would be broken down, that more Westernized dress would be adapted to in a way that seems Islamic and women would take up more prominent roles in the Islamic and in wider communities. This could be an advantage as well as a disadvantage, there could be spokeswomen who is highly educated in the fields of politics and other high profile careers, this way they could be interviewed by the media and as a result the general Non-Muslim public would be more aware of Islamic teachings and see it in a more acceptable and not so negative light. This is the possible future for Muslim women in this multicultural society. However, my personal opinion as a Muslim living in British society would be that it is important to remember that though these women may become more prominent in secular society as Islam's â€Å"leading women†, they would be placed under a negative light from fellow Muslims. These women in partaking such active roles would be leaving their idealistic obligatory role as according to Islam, also to get to this ‘possible future' would mean many rules would have to be broken, twisted or forgotten completely. According to Islam a woman's true worth would be greatly acknowledged if her duty at home first is complete.

Thursday, November 7, 2019

Essay about Writing Assignment

Essay about Writing Assignment Essay about Writing Assignment Writing Assignment #2 The topic of dreams and their relative function or purpose has long been a topic of research and discussion. â€Å"Evolutionary psychologists have proposed that dreams may offer a safe way to rehearse ways of dealing with dangerous situations† (Franklin & Zyphur, 2005, as cited by Zimbardo, Johnson, & McCann, 2009, pp 351). Antti Revonsuo is in agreement with these evolutionary psychologists and has developed the Threat-Simulation Theory (TST) that suggests dreaming serves an evolutionary function. Revonsuo’s TST suggests that dreaming is specialized in the simulation of threatening events which provides an offline context in which threat perception and avoidance skills could be rehearsed (Revonsuo & Valli, 2008). According to Revonsuo and Valli (2008), â€Å"The main predictions of the TST are that threatening events are frequent and overrepresented in dreams, that exposure to real threats activates the threat-simulation system, and thats dream threats contain rea listic rehearsals of threat avoidance responses†. The TST also predicts that individuals that experience more real life threats will produce more threat-simulations and have more effective simulated responses (Revonsuo & Valli, 2008). Revonsuo conducted a study in which, according to his research, proves the TST to be true. Susan Malcolm- Smith and Mark Solms re-tested Revonsuo’s theory in which they state their research evidence contradicts the key aspects of the TST. Sampling In the study conducted by Revonsuo, Valli, Palkas, Ismail, Ali, and Punamaki, The threat simulation theory of the evolutionary function of dreaming: Evidence from dreams of traumatized children (2003), they sample and compare 187 children from Kurdish, Iraq and Finland. From this point forward I will refer to this study as â€Å"Revonsuo’s study†. This study used a sample of 117 children from the highly traumatized area of Kurdish. These children were split into two groups according to their relative reported amount of trauma experienced. The amount of trauma was determined based on a scale of 20 items referring to events typically experienced by children of this area. The Trauma group, or the children that experienced the most amount of trauma, consisted of 64 children ages 9-17 (M/F=28/36). The Control group, or the children that experienced the lesser amount of trauma of Kurdish children, consisted of 53 children ages 9-17(M/F=20/33). The sample of non-traumatized ch ildren came from a Finnish sample that had experienced significantly less environmental, political or military traumatic experiences. This Non- Trauma group consisted of 70 children ages 7-12 (M/F=23/47). In the study conducted by Malcolm-Smith and Solms, Incidence of threat in dreams: A response to Revonsuo’s threat simulation theory (2004), the research sample came from a group of undergraduate students at the University of Cape Town in South Africa. From this point forward I wil refer to this study as the â€Å"Malcolm-Smith’s study†. The authors state that violence and trauma are commonplace in South Africa (Malcolm-Smith & Solms, 2004). There were 401 participants (M/F=100/301) and the research only states that the median age of the sample is 20 years. I see many issues with these samplings. Again, I believe that if Malcolm-Smith and Solms were looking to replicate the previous Revonsou study than the sampling should have been more comparable in all aspects. Malcolm-Smith’s study only selected one group from a high trauma environment, there was no non-trauma group selected in which to compare results, the age range is not provided, the median age is much higher, and the male:female ratio is skewed much more than in Revonsuo’s study. Malcolm-Smith’s study also used college educated participants. It is much more likely that this group has knowledge of psychology and research methods than do the Revonsuo sample. I do not believe these sample groups are comparable. Data Collection and Method In Revonsuo’s

Tuesday, November 5, 2019

More Words Drawn from Trahere

More Words Drawn from Trahere More Words Drawn from â€Å"Trahere† More Words Drawn from â€Å"Trahere† By Mark Nichol A recent post explored tract and other words derived from the Latin verb trahere (â€Å"draw†) that are based on tract. Here, other words stemming from trahere that do not build on tract are listed and defined. The descendant of trahere that most closely resembles tract is trace. To trace is to discover or follow, to form or imprint, or to copy or record. A trace is a path or line (or a geometrical intersection), a barely detectable or measurable amount or a vestige of something, or a marking or plan. Someone or something that traces is a tracer, such as a substance that enables observers to chart a process or the progress of a condition in a medical patient; a tracer bullet is ammunition that gives off light or smoke to mark its path, helping the gunner determine accuracy of aim. To trail is to extend or hang down, to carry, drag, or tow, to lag behind, straggle, or plod, to dwindle, or to pursue prey. A trail is a course or path or a sign of progress along a course or path portray, such as a mark or a scent. It may also refer literally to something that is or appears to be drawn along or figuratively to an aftermath. Something that trails is a trailer, such as a vehicle that carries cargo or another vehicle or serves as a temporary shelter. In filmmaking, a trailer is an extra length of film attached at the end of a reel of footage or, counterintuitively, a short selection of footage from a film or television program that serves as a preview. Treat, from trahere by way of tractare, which came to mean â€Å"conduct oneself† or â€Å"manage,† means â€Å"bargain,† â€Å"negotiate,† or â€Å"deal with.† Extending the sense of â€Å"deal with,† treat also came to refer to medical attention, and from the other senses it eventually applied to food or drink offered to others. That sense resulted in the use of treat to refer to a delicacy (as in the Halloween expression â€Å"Trick or treat†) and, by extension, a pleasant experience. The noun treatment pertains to how something is managed or how one behaves toward someone or something, or to medical attention. (A medical condition is called treatable or untreatable based on whether there is a cure for it.) To maltreat or mistreat is to abuse; the noun forms are maltreatment and mistreatment. Meanwhile, a treatise is a methodical argument or exposition that treats, or deals, with a topic, and a treaty is a document that details an a greement resulting from negotiation. Entreat means â€Å"plead,† from the sense of negotiation; an act of pleading is called an entreaty and the notion of doing so is entreatment. To retreat is to draw back, literally or figuratively, and a retreat is such a movement, or an event at which one withdraws from one’s daily routine to study or reflect. American English directly borrowed trattoria, an Italian word for a small restaurant, to refer to such establishments, usually ones featuring Italian cuisine, in the United States; the word stems from the French verb traitier (meaning treat), which derives from tractare. To train (from trahere by way of traginare) is to literally or figurative draw along by directing, instructing, or teaching, or to subject oneself to such actions. One may train an aiming device at a target or objective, and train can also mean simply â€Å"drag.† A train is one or more of various things (or people) drawn by something else. It can consist of one or more connected vehicles drawn along a road or a railway by an engine, or simply a moving line of vehicles (or people or animals); it can also refer to a group of followers or attendants. (To entrain is to board a railroad train.) Train might also pertain to support vehicles and personnel for a military unit detailed for combat, to a series of mechanical parts that enable motion or a literal or figurative equivalent for achieving results, or to an order of occurrence or a succession of thoughts or actions. A train is also that part of a gown fashioned to trail along behind the person wearing it. One who trains is a trainer, and one who is trained is a trainee. Someone or something that can be trained is trainable, and the antonym is untrainable. (Something not or not yet trained is untrained.) To retrain is to train again, and training is both a verb referring to the action and a noun referring to the act or process (as well as an adjective). Portray (literally, â€Å"draw forth†) means â€Å"draw† or â€Å"paint†; the result is a portrait. (Both words also refer, by extension, to any characterization or description of one or more people.) Portraiture is the act of making portraits, though the word may also be synonymous with portrait. Trait, derived from trahere by way of tractare, means â€Å"characteristic† or â€Å"quality† or, less commonly, a stroke or trail. (Traitor is unrelated; it stems from tradere, meaning â€Å"deliver,† and is therefore related to trade.) Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Vocabulary category, check our popular posts, or choose a related post below:Grammar Test 1Does "Mr" Take a Period?Confusion of Subjective and Objective Pronouns

Sunday, November 3, 2019

Impact of the teacher PowerPoint Presentation Example | Topics and Well Written Essays - 750 words

Impact of the teacher - PowerPoint Presentation Example This security came in the form of learning and in one’s own growth levels as well as the aspects related with fears of speaking out in class and deep down knowing that any answer given out loud was at very least an answer to the call for courage. Most of the students were safe and secure from their own mind that ridiculed them time and again. This was the essence of her teaching that the students stayed up late at night to complete their homework because every letter that looked back at them suggested who they were and what they had done. These letters looked deceiving one’s own self just like one’s brain. These swirled with doubt and self-loathing in a constant dazzling confusion, locked in an eternal uncertainty. Mrs. Martin was able to change all that. While it was not until fourth grade that Mrs. Martin showed me that there was nothing wrong with my mind, I had been battling with dyslexia ever since. I had to re-learn how to learn and find the shrewdest of tr icks just to get by. Mrs. Martin showed me and countless other students that while we might fail to accomplish our goal in some areas, it would certainly not mean we had failed as humans. To a dyslexic patient, the world can be easily learned and absorbed in a multitude of ways, sometimes not always through the most traditional means and ways. Books on tape, lectures, hands on, and kinesthetic learning in general became the savior of my academic career. Struggling to learn how to read and write allowed me to understand alternatives as well.